Comic Strip of the Day Editorial Cartooning

CSotD: Mother of Exiles Sees Her Door Slammed Shut

Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name
Mother of Exiles. From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.
“Keep, ancient lands, your storied pomp!” cries she
With silent lips. “Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!”

We’ve all often heard the last four-and-a-half lines of Emma Lazarus’s poem, but the whole thing paints a more complete picture of how we viewed our place in the world in 1886, when “Liberty Enlightening the World,” the magnificent gift from France, was erected in New York harbor, welcoming immigrants to the United States.

Were we perfect? Hardly. The statue features a pile of broken chains at its feet, representing the abolition of slavery just over a decade earlier, but we’d passed the Chinese Exclusion Act in 1882 and we were still breaking treaties and entering wars with our indigenous peoples. And freeing the slaves had not welcomed them into full participation in society.

Still, as Browning wrote, an artist should ignore both criticism and praise, working towards his own ideal, because “a man’s reach should exceed his grasp, Or what’s a heaven for?”

But lately, our arms have shortened.

Mullin v. Al Otro Lado, which allows the administration to turn back refugees at the border without hearing their pleas for asylum, may not quite be on a level with the Dred Scott decision that enshrined slavery, but Espinoza’s logic is correct in linking the two decisions and in linking Roger Taney with Samuel Alito.

Both decisions, and both men, represent a heartlessness that contrasts with what Lincoln called “the better angels of our nature.”

In Dred Scott v Sandford, Taney wrote that Black people “had no rights which the white man was bound to respect,” while Alito ignored clear evidence of the administration’s disdain for, and lies about, people from “shithole countries.”

It is like the way the conservative majority on the Court pretended not to recognize the racist basis of gerrymandering, as long as nobody specifically said that racism was their reason for redrawing districts.

Richard Pryor created an insightful pun about race, prisons and our justice system that has long outlived him: “You go down there lookin’ for justice, that’s what you find: Just us.”

It’s an aural pun, based on people pronouncing the word “just-uss” rather than “just-iss.”

Deering makes a similar but written pun that required emphasizing a single syllable, and his analysis not only describes the way the court empowered the U.S. Immigration and Customs Enforcement agency in its decision allowing deportation of Haitians and Somalis, but also fits with a previous SCOTUS decision allowing ICE to stop people on the street based on their apparent race.

Which, as you may recall, led to a workplace raid in which ICE reportedly detained several members of the Navajo Nation.

Arizona state Sen. Theresa Hatathlie subsequently “recommended Navajo tribal members carry a copy of their Certificate of Indian Blood with them and keep a digital copy on their phone.”

Good advice for anyone with dark skin.

Carry your papers at all times, and make sure they haven’t expired.

Anyway, we don’t have to worry about how people are treated in ICE custody, since they’ve changed their policies on reporting deaths specifically to keep us from worrying about how people are treated in ICE custody. As long as they’re released before they actually die.

The issues involved may not be clear to anyone who has not walked a mile in someone else’s shoes. It’s easy enough to believe that the system works, if you’ve never had to test it for yourself.

It is built for the default person, and the default is middleclass, white and reasonably well-educated, with a decent job and a nice place to live. If you fall more or less within that demographic, the system works well and you may not know how other people experience it, though these days it takes a certain intentional lack of curiosity.

It was not always thus.

In 1961, the non-fiction book, Black Like Me, was published, in which a white reporter stained his skin and went through the South to experience how Black people were treated. It sounds like a trivial stunt, but it was an awakening for those who hadn’t lived the life and walked the walk, and who grew up — intentionally or not — in a world of people who were like themselves.

I guess I shouldn’t have said “awakening,” since it’s now considered unpatriotic to be “woke.”

But prejudice does not have to be intentional and hostile. The word simply means to judge in advance, without evidence. And having decisions made by people with very limited, very similar social experiences leads to bad decisions, which is why diversity is also important.

Whoops. I said another bad word!

Maybe there’s another way to bring the folly, if not the injustice, of this America First/white supremacy movement to light.

It won’t matter whether stupid, gullible people fell for preposterous lies about Haitians eating pets if their resulting hostility strips entire communities of a significant portion of their workforce.

The same sort of thing might happen if stupid, gullible people fell for preposterous lies about vaccines, and a number of workers in their community fell victim to disease.

Like happened to our armed forces.

Maybe Justice Alito would be happy if it weren’t racism but stupidity that was knocking the props out from under our nation’s workforce.

So if we suddenly have nobody to pick produce or cut meat or work in our factories or clean motel rooms or groom lawns or watch our children or nurse our sick or build our houses, we’ll know it’s not because we hate people from shithole countries. It’s just our fear of anything and anyone strange and different.

(Maybe we can get white Afrikaner refugees to do all that necessary work.)

Mike Peterson has posted his "Comic Strip of the Day" column every day since 2010. His opinions are his own, but we welcome comments either agreeing or in opposition.

Daniel Rolando Sanchez-Estrada aka "Des"
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Comments 13

  1. Listening to that Scott Ainslie song was a great segue to the previous post by Alan Gardner (about Des Sanchez being sentenced to 30 years for transporting magazines – or is it, maga is now a bad word?

  2. In addition to the system being “built for the default person, and the default is middleclass, white and reasonably well-educated, with a decent job and a nice place to live”, I’d add Christian, or more specifically, Protestant.

    1. Don’t forget male.
      And straight.
      And cisgendered.

      1. Which would undercut the fact that I was commenting on a female cartoonist. Insensitivity is not a uniquely male flaw.

  3. Assuming SCOTUS correctly interpreted the law, we should insist on representatives who can both do a great job of writing laws and are willing to rewrite them also.

  4. I don’t agree with placing the focus of the commentary on Alito alone. There were five other “justices” that supported that decision. Had two of them viewed it differently (reflected more fully on the Lazarus poem, perhaps), Alito would have had nothing to write about.

  5. Thank you for finding and sharing “The Land That I Love.” The song documents the loss of Grecia Cruz in the Sonoran Desert on the Tohono O’odham reservation in June of 2007. Lied to and then abandoned by the human smugglers, Grecia’s husband went off to find help. Her body was never found.

    People of goodwill can disagree about how we handle our borders and what our policies around immigration are, but we won’t disagree that the hungry should be fed, the thirsty given water, and the injured cared for.

  6. It’s racist to enforce immigration law?

    1. Let me explain this in terms anyone who actually wanted an answer to that question can understand:

      It is not racist to tell people they have to leave your restaurant for being loud and noisy or for not wearing shoes. It is racist to tell people they have to leave your restaurant for being Black or Latino.

      It is not racist to deport people because they didn’t follow the laws properly when they entered. It is racist to deport people because you think they come from “shithole countries” like Somalia and Afghanistan rather than predominantly white countries like Sweden and Norway. That is specifically how Donald Trump explained his immigration preferences.

      As it says in the Bible, Matthew 13:9, “He who has ears, let him hear.”

      And as it says in John 4:20, “Whoever claims to love God yet hates a brother or sister is a liar.”

      1. It’s also not racist for the president to speak truth…even if some don’t agree or appreciate his crassness. As it says, in the Bible, Romans 13:5, “Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.”

      2. This is nonsense. Racism is provable (as seen here) by logic. If you believe racism is an objective truth, either you don’t understand the difference between fact and opinion or you are an irredeemable bigot. Look that up in your Bible and see how irrational racial hatred is evaluated in the New Testament.

      3. As a response to Jailerjoe’s quote from Romans, about submitting to the authorities for fear of punishment, I submit
        Matthew 10:28
        “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.”

        In other words, those claiming to be Christians should do what is right, no matter WHAT the idiots in government decide.

    2. Simple enforcement isn’t the problem. The problem lies in how it is enforced. Like Mike said there is one set of laws but there’s a two-tiered response to those same laws. Something the working class well knows. For example, it’s hard to imagine a banker being ripped from his SUV and physically abused over a tail-light or license-plate light being out. It’s easy to think for a person of color and/or anyone driving a jalopy.

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