Comic Strip of the Day

CSotD: Best of Show

No surprise that political cartoonists are commenting on yesterday's Supreme Court decision on the Affordable Care Act. There are roughly a kazillion panels at Daryl Cagle's site if you want to sort through them. (And, yes, they are still there even if you don't want to sort through them.)

About half of them appear to have been done by RJ Matson. Oddly enough, the one of his that I most liked isn't on Cagle's site at this moment, though it may pop up later in the day.

Matson
I don't think the stacked up books with the label was necessary and I'd give him higher marks if he had just shown Obama signing something. We'd know what it was.

But I think it's important to make the point that this was not just some wild concept that Obama came up with, or an extension of Hilary Clinton's attempt at the start of her husband's administration. 

Several pundits, including some cartoonists, have derisively referred to it as "Romneycare" to make the point that Romney was not only for it before he was against it, but had done it before he vowed to undo it. In a world where logic and history have their place, this would be an important point.

But Taylor Jones notes another way in which yesterday's decision is simply part of a long, continuing process. 

Jones
This, by the way, is another cartoon that wasn't in that collection when I checked it but which may eventually find its way there.

Jones picked up on a wider aspect of the confrontation. He wasn't alone in doing this, but his cartoon has that more metaphorical appeal we usually see only in international cartoons, which dwells less on the moment than on the overall approach.

By contrast, Kirk Walters goes for the specific response:

Kirk
It seems like an empty boast and his metaphor declares it one, but the real question is, will supporters of health care see this as a threat in November and turn out to make sure to prevent it, or will they take the decision as an overall affirmation of their world view and stay home in the belief that the Republican revolution is over?

Turnout is certainly going to be the decisive factor in the elections, both presidential and congressional, and so Drew Sheneman's take raises a more lively question, which is, will the issue be framed in a way that will induce independents to turn out on behalf of continuing the process?

Sheneman
I have long since given up on the TV pundits, because I don't need the aggravation of listening to True Believers on either side spin the news to fit their world view, given that the majority of their arguments don't hold water and they certainly aren't bringing any surprises to the table.

But listening to heads explode on Facebook, it's clear that the issue is going to remain alive and that it will be spun.

Some were simply elated, but others were convinced that the nation will be totally destroyed, that we can't afford to care for our sick and that "nobody" wants this.

I don't know that the same people who say we can't afford it are the ones who advocate a third war against Iran, or that they are the same people who can't distinguish macro- from microeconomics. Nor do I (or you) know the exact price tag on this thing.

The "nobody wants this" approach is, however, simply the howl of defeat, echoed in a cartoon or two, but without any particular foundation, a variation of the Yogi-ism, "Nobody goes there anymore, it's too crowded."

Before the decision, there were indications that people who actually knew what is in the law were more likely to support it, but you don't have to understand things in order to allowed to vote. If people can be sold on the idea that Bush ordered the destruction of the World Trade Center and that Obama was born in Kenya, it's not surprising they can be sold a bill of partisan goods regarding this law. 

And the one semi-rational complaint falls apart upon examination: That Obama denied the mandate amounted to a tax, and yet the law prevailed in the court because it is.

It was certainly not his tactic or his intent, and it was quite clear in arguments that the administration relied mainly on the commerce clause, and only used the "it's a tax" argument as its third and last line of defense.

Which brings up two points:

1. Sometimes the deep safety makes the game-winning tackle. If the ball isn't in the end zone when the game ends, it really doesn't matter if the runner was thrown for a loss or ran 98 yards, or whether the defensive plan included last minute heroics or that deep safeties are not expected to tackle runners.

2. If you ask a biologist whether a tomato is a fruit or a vegetable, you will be told that it's a fruit. This will in no way change the public perception of a tomato, the taste of the tomato or the way a cook is likely to use a tomato. This also does not mean that the biologist is wrong or that somebody has "lied" about tomatoes. It means you have to be bright enough to distinguish technical definitions from casual usages and to know which matters at a given moment.

 

Mike Peterson has posted his "Comic Strip of the Day" column every day since 2010. His opinions are his own, but we welcome comments either agreeing or in opposition.

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Comments 13

  1. I note that none of the Presidential images are from pre-1900. The decline of the Constitution began shortly thereafter.

  2. Yep. Plessy v. Ferguson was 1896, and not only was that was the last time the courts got it right, but after that the morons in Congress and the state legislatures added that amendment so chicks could vote. Add in Brown v. Board of Education, Tinker v Des Moines and the rest of those clunkers and pretty soon you’ve ruined the whole country!

  3. Ahhh…that sarcasm thing again. I’ll bring the popcorn!

  4. Mike knows my feelings about religion, but has anyone on the right ever actually read the Beatitudes, or the story of the Good Samaritan, and “do unto others?” Apparently it’s more important that I have a 9mm tucked in my ankle holster and the ability to slap the I.V. tube out of little Timmy’s cancer ridden body because we might upset the poor CEO who just got a $150 million bonus.

  5. Ditto that, Owen. You don’t have to believe in the divinity of Christ to accept that he was a great teacher.
    As for the glories of the 19th century, it was a nice time to be a middleclass white man, but not so nice a time to be poor, and not so good if you were a woman or a minority. Okay — no sarcasm — I can look back on my college days with all sorts of nostalgic about the good times. But, if I really probe the memories, I couldn’t go back and live like that again because some of the selfish, stupid, short-sighted things I did would make my skin crawl. And I wasn’t a bad guy, I was just an average 19 year old.
    If you could go back and live in the 19th century and treat the poor, the disadvantaged, women and minorities that way with a clear conscience, then you really haven’t read the Good Book, or at least, you didn’t understand it. Seriously. And I join Owen in marveling over people who call themselves Christian and yet espouse views so clearly in contradiction to the teachings of the man … or God … or whatever you claim he was.

  6. Ditto Owen and Mike. But now my young friend whose family is rife with cancer can get tested to see if she has the gene. Before AHCA, getting a positive would have tanked her coverage, so she, at 27 had planned to give up having children without knowing whether she needed to or not. The law can be refined but its foundation is secure – and sanity just might reign!

  7. Mike,
    How does the imposition of a moral code based on the mistaken notion of Jesus calling for the government enforcement of his teaching materially different from the imposition by the government of a moral code based on a highly selective reading of Genesis…and Leviticus?
    Regards,
    Dann

  8. No one is claiming that Jesus wanted an earthly government based on his view of morality. Jesus wanted an earth on which people followed his vision of morality.
    Now, the stingy, hateful, unChristian approach is to pretend we still live in little groups of sheepherders so that, if one person gets sick, his personal friends can help him.
    Or, as often as not, stand by and watch helplessly as he dies, since they didn’t have cures for very many things back then.
    And so you say, “Oh, the churches should do that, not the government.”
    But in Jesus’s day, the church and the government were indistinguishable — which is why we’ve got rightwingers pissing and crying over gay marriage, because they think a civil matter has religious meaning, and it’s also why they want children to pray in public schools and it’s why they want the 10 Commandments posted in public buildings.
    Because they say our government and laws were founded on Christian principles. Until it actually comes time to act on Christian principles, and then they explain carefully that poor people have character flaws and need to get their own act together, and it’s not up to the group to help them. And that people with a heart condition may indeed die but that’s tough, bub, and you should have made more money.
    Like the people of Christ’s day, they ask if you are poor and sick because of your own sins, or because your parents sinned, only, thanks to modern science, they know better.
    Or, as a cartoon I’m not going to bother to look up put it, the church should have a bake sale to pay for your $400,000 heart transplant.
    This is precisely the selfish attitude that Jesus preached against. Is that a reason to not act that way? Well, not necessarily, though all the great avatars — Buddha, Muhammed, etc — would agree with the idea that we must help the less fortunate.
    But you don’t HAVE to accept Jesus’s teachings. And if it’s legal under the First Amendment to call yourself a war hero when you never left the barstool down at Duffy’s, then I guess it’s legal to call yourself a Christian when you not only fail to follow his teachings but actively work against them.
    But saying you won the Medal of Honor dishonors those who did, and calling yourself a Christian when you actively avoid following Christian ethical principles dishonors real Christians as well as Jesus himself.

  9. The primary flaw in your argument is that I am not a Christian. I was raised in the church, so I know the hymns and the themes and the highlights of scripture.
    But I no longer “believe”. (Your last graph is one factor in my departure. I agree.)
    And I see what you want as no different from the rhetorical tactics of the opponents of gay marriage. You are attempting to short circuit the discussion by inciting “God” as being on your side.
    As I know you already know, human history is replete with examples of tragedy and mayhem riding in the wake of such claims.
    Back to the point I was making in my original response, we live in a Constitutionally limited republic. The federal government cannot do whatever it wants. It is supposed to be limited in scope and power that we have given our consent for it to have.
    It is possible for the federal government to obtain the authority to create some sort of national health care system. All that is needed is a Constitutional amendment. Then we can have a real discussion about what sort of system we really want to have, if we want to have one at all.
    Not the ram it down our throats, “we have to pass it before we can find out what is in it” approach that was used with this monstrosity.
    The pity is that we could have done something really good under the guise of healthcare reform. Some of those elements are even included in PPACA. I’ve never said the whole thing is rubbish.
    But instead we got a partisan display of political muscle.
    Regards,
    Dann

  10. Marbury vs. Madison was 1803, a lot longer ago than 1900 and only a dozen years after the Constitution was ratified. If you disagree with that precedent, you are saying you feel that the US has been off course for 94.5% of our history as a “Constitutional republic.”
    Whatever you may feel the nation’s real definition ought to be, whatever you think the limitations of the federal government ought to be, I think 209 years is sufficient to let someone decide whether or not the shoe fits. If you think we were only on track for the first dozen years, I got nothin’ for you.
    The Court has spoken. I don’t say they’ve always been right, but there’s no instant replay in this league. They were wrong about the Cherokee, they were wrong in Plessy v Ferguson, they were wrong in Citizens United.
    But I wasn’t born yesterday and neither was the United States. And neither were you.
    Quit kickin’ dirt on the umpire and let’s play the game.

  11. I’m just a little hurt, Mike. Thus far, you have insinuated that I support racism and now apparently I am opposed to the idea of the judicial as a co-equal branch of government that should review laws for Constitutional compliance.
    I’ve never said any of those things.
    I have suggested that there is little rhetorical difference between those that want to impose a selective reading Genesis/Leviticus on the rest of the nation and those that want to impose a selective reading of Matthew/Mark/Luke/John on the rest of the nation. How is the former a violation of the Constitutional principle against state established religions and the latter is not?
    Regards,
    Dann

  12. Well, Dann, we go back and forth because you have a history of listening, so let’s keep that up: You said the “decline of the Constitution” began at the turn of the 20th century. The main changes in our system during that time have been a move towards guaranteeing the rights of women and minorities — either through amendment or judicial review — and a system of sharing the burden of paying for government through amendment and legislation to include support for the less fortunate, (which is not a change in the constitution but which has not been successfully challenged as unconstitutional.)
    So what is the “decline” of which you speak, if you are not complaining about women’s suffrage, social security, voting rights, civil rights, etc.? Term limits for the presidency? A clarification of presidential succession?
    As for imposing Christian values, I’m not labeling them as “Christian” per se and was even specific that they are universal to all major religions. I was merely pointing out that conservatives who claim to be Christian are not following the Lord they pretend to worship. For those of us who do not believe in the divinity of Christ (including those like me who consider it immaterial, as well as strict unbelievers), we are not forbidden to accept the ethical teachings he held to, particularly since (as I said, again) those teachings are hardly unique to his particular creed.
    As for those who don’t accept those ethical teachings, it doesn’t matter to me what their reasoning is. They are casting themselves outside the social contract, which has NOTHING to do with religion and everything to do with a general agreement to work together for the common good.
    And you most certainly did suggest that you don’t accept the Court’s ruling. You said we need an amendment to make comprehensive health care possible. The Court just ruled that the ACA is constitutional. So, clearly, if you accept the authority of the Court, we most certainly do NOT need an amendment. That was what the Court ruling was about.
    And, by the way, I screwed up that umpire metaphor before — I said there is no instant replay in this league, and of course there is. It’s the Appellate Court. The Supreme Court is the Commissioners Office, which can overrule both the umpire on the field and the guys in the replay booth.
    Once it’s been that far up the line, it’s pretty definitive. We most certainly, assuredly do NOT need an amendment in order to have health care.
    (As always, nothing personal intended.)

  13. Man, this could go on and on, and i apologize for helping that happen but…
    Dann and i are good examples of how issues don’t really fall cleanly along faith-based lines, but it is interesting how successfully the religious right has been willingly enlisted to fight this. It seems that you can identify a group with strong and unwavering faith, and its basic tenets said (A) but you want them to adopt (B), and it’s kind of scary how easy it is to convince them that their founder really meant (B). Then you’ve got footsoldiers for your cause, of the most ardent and unyielding.
    Meanwhile, of all criticisms of the ruling, that it was partisan didn’t seem to be supportable. Wasn’t that part of what surprised so many of us?

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