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Thomas Nast – Good? Bad? Ugly?

Throughout the Civil War, Reconstruction, and the early years of the Gilded Age, Thomas Nast used his political cartoons published in Harper’s Weekly to satirize current events, expose corruption, and even influence elections.

Thomas Nast – Andrew Johnson and The Constitution (1868)

Kaleena Fraga for All That’s Interesting (ATI) takes a positive look at cartoonist Thomas Nast and his career.

Nast’s career began in the 1860s, and he went on to produce more than 2,000 cartoons. An ardent Republican, his cartoons were shouts of support for Abraham Lincoln, Reconstruction, and racial equality — and vicious critiques of Andrew Johnson, ex-Confederates, and carpetbaggers.

While pointing out Nast’s sympathy to the Black struggle Fraga completely ignores Nast’s bigotry toward Catholics and the Irish (though ATI includes one image of a caricatured Irishman in their gallery of 34).

For that we turn to the Catholic Historical Research Center of the Archdiocese of Philadelphia from 2018:

Nast’s anti-Irish cartoons focus on the Irish as a destructive and lying group, who endangered American society. In the immediate aftermath of the Orange Riot of July 12, 1871 in New York City, in which Irish Catholics clashed with the National Guard protecting an Irish Protestant parade, Nast drew a number of anti-Irish cartoons for Harper’s Weekly. One cartoon illustrated the Draft Riots of July 1863, where Irish Catholics attacked African-Americans throughout New York City. At the top of the drawing Nast wrote that the Irish Catholic is bound to respect “no caste, no sect, no nation, any rights,” highlighting the believed lack of respect the Irish immigrants had for American society.

Thomas Nast – Something That Will Not “Blow Over.” detail (1871)

Elsewhere:

Biased. Disrespectful. Offensive. All sterling job qualifications for any good editorial cartoonist. But “racist”? Woah!

On the occasion of efforts to refuse Nast entry into the New Jersey Hall of Fame, Michael Dooley for Print in 2012 takes a balanced approach in his Editorial Cartoonist Thomas Nast: Anti-Irish, Anti-Catholic Bigot?

Thomas Nast – The Ignorant Vote (1876)

Caricature is oversimplification, a type of dehumanization for speedy communication. It’s also a tool of Nast’s trade which he vigorously practiced during the 1800s, most notably for Harper’s Weekly. For him, party Democrats were stubborn jackasses and murderous tigers. William “Boss” Tweed was a bloated bag of ill-gotten gains and his Tammany Hall cronies were predatory vultures. But some of Nast’s lesser known works have been singled out as evidence that he was anti-Catholic and anti-Irish.

And while some of those images have been disseminated in the press, hardly any of Nast’s opponents have meaningfully dealt with their content in context…

Thomas Nast selfie
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Comments 4

  1. i don’t have the book right now, and read it over 20 years ago, but if I recall correctly, Eric Foner’s history of Reconstruction shows how the portrayal of black people in Thomas Nast’s work goes from a largely sympathetic one in the 1860s to a negative one by the mid-1870s, paralleling the Republican Party’s abandonment of Reconstruction.

  2. some where in my “collection” I have a Harper’s tearsheet of a nast cartoon titled “yellow peril” showing a stereotyped Chinese man as a threatening meteor. he was as well as being a brilliant talent, a man of his times—as are all cartoonists needing to earn a living thereby—picking sides, going with the flow.

  3. Nast was never a big guy. He was a small kid, who only spoke German, when he moved to an Irish section of NYC. I think he got picked on by the Irish boys and that helped fuel the hate later in life. That, and the fact that the Catholic Church, and the government, were trying to get $ from the public till for their private schools.

    1. Catholics did ask for tax money for parochial schools, but it was in response to Protestant religion being taught in the public schools. The alternative was to not teach Protestant religion in public schools, which Nast opposed, drawing a cartoon showing the Irish monkey children clutching their rosaries and kicking the Bible while an evil priest watches and encourages them.

      Nast repeatedly depicted the Irish as hard-drinking, violent monkeys. I used to tell students that he was a brilliant cartoonist, and showed them examples of his best work, but added that he had hurt my people and that, while I acknowledged his excellent work, I hoped that wherever he was now, he was nice and warm. They laughed because they got it. I still admire, and hate, Nast’s work.

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