Comic Strip of the Day

CSotD: Say it ain’t so, Lance

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There have been many Lance Armstrong cartoons this week, mostly (yawn) featuring a Livestrong bracelet with variations on the inscription.

And, of course, when you work that hard to establish some kind of iconic object to be your public image, it's going to show up, though you hope in the context of a crappy Pearly Gates cartoon (and preferably not for a good long time) rather than in a crappy Fall From Grace cartoon (ever).

There were some other Lance Armstrong cartoons that went beyond bracelets, including a couple that linked his disgrace with other news, but they still didn't really do more than simply say, "Hey, Lance Armstrong was cheating."

We knew that. Political cartoons are supposed to supply the "so what?" and, in this commentary, Steve Breen provides the "So what?"

Quick point of agreement with everyone who is thinking it: I know, I know. He didn't need the newspaper box and it would be a more eloquent cartoon without what is, really, an intrusive label. You gotta have a little faith in your readers, there, Steve.

The kid here is a symbol, because I don't know how many actual little kids today give a damn about Lance Armstrong, compared to the large number of people who are in their late 20s and 30s now and were little kids at the height of his public presence.

The emotion in this cartoon is based on their disappointment, the disillusionment of those who believed as kids and for whom Lance Armstrong and the whole Livestrong thing is part of their experience growing up and establishing their values.

Suckers.

I lived on the Canadian border during the 1988 Olympics, and I remember the roller coaster when Ben Johnson won gold and then was almost immediately stripped of his medal and disgraced for doping. But, while Johnson was a popular and charismatic figure in Canada, he hadn't set up a cult of personality around himself.

And even Pete Rose, whose fans continue to dispute his fall from grace, had let his deeds, not his need for approval, be their rallying point. All that "Charlie Hustle" stuff could be used by coaches to motivate their Little Leaguers, but it was the coaches doing that: Rose himself was (is) kind of a bristly character, and part of the Charlie Hustle personna was a willingness to knock people on their asses if they were in his way.

By contrast, Armstrong falls into that awful category along with the pederast priest who was lauded as a champion for children or the award-winning teacher led off in handcuffs, the person whose betrayal includes not just being fallible, weak and unethical, but having worked to create a mythos around himself that extends the betrayal far beyond its actual victims.

To put it another way, if he were simply a cycling champion who cheated, the disappointment would be keen within that community, but it would be similar to the disappointment when Bobby Fisher turned out to be even a bigger screwball than his eccentric behavior at chess matches had suggested. A shrug and a footnote.

Instead, we learn that he put as much effort into cheating as he put into building up his public image, and his fall becomes not just a disappointment in the cycling community but an insult and a disillusionment to an entire generation.

Breen's cartoon captures that.

 

 

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Comments 9

  1. “Pederast” and “pedophile” are not the same thing.

  2. The distinction between the two words would only matter, it seems to me, if Mike had used ‘pedophile’. A pederast priest – or coach who is the face of a child-supporting foundation – would seem to fit Mike’s point.

  3. There are certainly pederasts who are not pedophiles, and I would assume there are some pedophiles who do not act upon their compulsion.
    If they keep their hands to themselves, I really don’t care who they lust for.
    And if they don’t keep their hands off the kids, I really don’t care if their lust is exclusively for children or only one facet of their personality.
    Pederast covers my intentions better.

  4. The difference in the two terms are the age of and informed consent from the younger partner. And the sex of the partners: pederasty is male/male, while pedophilia is not so limited.
    I had conflated the two terms myself. Curiosity led to disambiguation.

  5. Coincidentally, I just had a note from someone about an article I’d written on the threat to coral polyps on the Great Barrier Reef by the Crown-of-Thorns Starfish.
    She was saying that the proper term is “sea star” because “starfish” are not actually fish. Apparently this usage is being promoted by more than one aquarium.
    No word on what they are doing to dispel the idea that sea horses are actually horses or that sea cucumbers are actually cucumbers.
    Similarly, I’m not getting out the etymological microtome for this one.
    To start with, a child cannot give informed consent, so either it’s old-style “bad” pederasty or it’s just a May-December relationship. And I was talking about the former.
    Second, RC priests take a vow of celibacy, so that any sexual relationship with an RC priest contains a very strong element of dysfunction.
    At which point we enter yesterday’s issue of “full consent of the will” — a priest cannot have a healthy sexual relationship with anyone. His violation of a basic vow makes his consent to the relationship problematic.
    (Not agreeing with the policy, mind you. I’d say the same of an orthodox rabbi having a ham-and-cheese sandwich for lunch. You’re either on the bus or you’re off the bus.)

  6. That’s what is bugging me: “old-style pederasty” describes May-December homosexual relationships. (Think David and Jonathan.) “Pedophilia” ALWAYS involves under-age, pre-pubescents, homo- AND hetero-sexual. Pederasty has sometimes been acceptable, unlike pedophilia.
    The priest’s ‘consent’ is not at issue.
    This conversation has re-kindled my interest in the vows priests take. Earlier today, I learned that priests do not take vows of poverty, for instance. Some people who have taken a vow of poverty do become priests. I’ve not had time to track down information on the vows all RC priests do take, though.

  7. Well, as I said, I’m not going to get into parsing technical definitions versus what people mean when they use a word, but the part about the priest’s intentions is worth clarifying: You can’t have a healthy relationship if one partner is entering it through some kind of moral betrayal — a priest going against his vows, a person who is already married, etc.
    I know a few priests and nuns who left their orders (and sometimes, but not always, the Church) so that they could have the necessary moral clarity required for an intimate personal relationship, and that’s fine. The one who remains in a hypocritical situation is somebody you need, for your own emotional well-being, to avoid.

  8. I’m not putting Lance on a pedestal or denying his wrongdoing, but if you ask me, there’s no reason anyone should throw away their “LiveStrong” bracelet. Maybe enhancing your performance via chemicals is unethical in athletic competition, but to cancer patients, it may well be a matter of life and death. If there’s any lesson to be learned here, it’s this: Performance-enhancing drugs are for fighting tumors, not winning games.

  9. This was also a topic on comments over at Facebook. For those who associate him with cancer treatment, there is a different reaction than for those who associate him with cycling and with creating a personality-based “You can do it!” ethos apart from the specifics of cancer.
    By coincidence, here’s an article on the legacy of Joe Paterno that might strike a chord:
    http://chronicle.com/article/Why-I-Resigned-the-Paterno/134944/
    The money quote, I think is “I know it is hard to think that ‘Paterno is innocent of X and Y even though he is at fault for Z,’ when Z involves something so hideous and overwhelming. But the schadenfreude and the piling on have been remarkable.”

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